We have already
seen that Jean Guay purchased his plot of land
from the Jesuits after having rented and cleared
it. Nevertheless, he paid a minimal annual rent
to the lordling. In return, he had to clear and
till at least one acre and a half per year, and
often he would clear more than that, because
whatever he cleared remained his property. He
worked hard. He was an early riser by nature. The
early hours of the day stimulated his energy.
The
regular work hours were from sunrise to darkness.
The settler was his own boss, but this timetable
came naturally to him.
He
cleared a part of the land to sow what would be
necessary to feed his family and cattle. The rest
would be kept as a forest in order to supply the
logs necessary to heat his house and used in the
construction of buildings. Maple trees were saved
to supply sugar and syrup. The settler built his
house, stables, barn and other necessary
constructions by himself. Even though the
Canadian soil was generous, he had to be
satisfied with feeding his family and cattle, for
it was impossible to sell any surpluses at that
time.
The
year was divided into two unequal parts, which
were in turn broken into cycles called times.
During the summer, which went from June to
September, there was the sowing time, hay time
and crop time. These few weeks meant constant
labor, exhaustion without recess, because not
only rainy or cold days would delay his labor,
numerous sudden storms in August, Sundays and
other religious holidays, of which there were
quite a few were rigidly enforced. On leap years
beginning on a Saturday or Sunday, there were 53.
If we add 37 legal holidays, it meant there were
89 to 90 compulsory idle days.
The
settler knew that about half of the holidays were
during the most intensive labor period; between
the sowing and the reaping, and only about two-thirds
of working days were left. It goes without saying
that he had to make the most of these, and that
every hour was precious. Each member of his
family had to lend a hand, wife and children. The
New France woman was a hard worker observed Kahn;
especially the farmer's wife. She was everywhere;
in the fields, in the prairies, in the stables,
in the house; no labor was too hard for her.
Rising with dawn during this short period,
everybody worked until darkness. Meals were
light, quick and irregular.
On days
of extreme heat, the pioneer would allow himself
a short nap, about half an hour, in the shadow of
a cart or of a tree. When the temperature did not
allow hay cutting, the farmer took care of small
chores that were neglected when the weather was
good. He repaired fences, maintained his
equipment, sharpened scythes, excavated ditches,
etc. The wife and children would weed the
vegetable garden etc.
The
organization of the farm
The
Canadian farmer used the same tools as the
European farmer. At first, he had limited manual
tools. Later he used animal drawn instruments,
and plows. The first manual instruments were the
pickax, the hoe, the rake, the scythe, the
pitchfork, the flail and the van. At first the
pioneer of New France used the pickax to plow.
Oxen were still scarce, as was the wheel-plow.
On June
25, 1647, an animal, unknown to the natives,
arrived in Quebec: a horse. It was sent from
France by the directors of the Company of the
"Habitants" as a gift to Mr. De
Montmagny, governor of the colony who had
expressed his regret for not having one. The
Hurons visiting Quebec admired its elegance and
agility.
Twelve
other horses arrived as late as 1665, drawn from
the King's stables. In 1670 another shipment came
and its subjects distributed as a reward to the
landlords who favored the clearing and land
tilling. It would take a few more years before
horses were available to every farmer.
The
French billhook was used to mow peas; modified to
fill local needs it became the "crocheton".
Wheat, rye and hay mowing was done with the well-sharpened
sickle and with the scythe. The pitchfork was
ordinarily made of wood and had two teeth. It was
made from tree branches, mostly ash. The three
fork iron pitchfork would come later. The flail
was used to thresh grain and the sift, the van
and the sieve were used for winnowing. The first
two instruments belonged to the farmer while the
sieve ordinarily was the property of the landlord
who also operated the flourmill. Six pennies (deniers)
per bushel were paid for its use.
The
barns were so small that hay, clover and other
fodder were stacked outside. Grains only could be
stored inside. The flailing was done during the
winter months when flour was required, and it was
one of the settler's chores saved for such time.
The grain laid dormant under the soil during the
rigorous winter months, and this method produced
such good results that even the farmers in France
considered using it, as the State Secretary in
charge of the colonies suggested to Governor
Vaudreuil and to Raudot, the Intendant in 1709.
It was not always possible to plant the wheat in
the fall, because the cold weather would set in
abruptly and sometimes the ground froze early.
Then the settler would immediately think of
making provision for stove wood that had to be
felled, sawed and cut to size, for the winter
months. This chore was performed in October,
before the high snows came,
It was
also a time for the maintenance and the storage
of carriages and farm instruments. And then the
farmer would stack soil and straws on the
foundations of the house. When the first snow
fell, he realized that he had not had any time
off since June. But he was satisfied. He might
not have been richer than the previous year, but
he would be able to feed and keep his family warm
during the coming months.
Winter
chores
Winter
favored the refinement of the social behavior of
the Canadian settler. Little by little he became
civilized, becoming conscious of his true value.
His family life benefited from this evolution, he
rested and performed family and domestic chores
every day. Even his cattle were becoming friendly
to him for they were taken care of daily, were
fed three times a day in the stable where it
would be confined until the first days of summer.
With the exception of these chores, the pioneer's
life evolved around the family. On stormy days he
had to clear pathways so as not to be cut off
from his neighbors. Sitting by the fireside, he
took care of menial chores that required
craftsmanship, intelligence and reflection. Jean
Guay whose craft was woodworking, built furniture
for the house; tables, chairs, chests, beds, baby
cribs and toys for the children.
This
casual ambiance fashioned a new soul for the
settler and his wife was an important player in
that process. Jeanne taught the children and her
husband how to read and write because a settler
who could at least sign his name was respected in
the parish. She oversaw the daily religious
duties. Her attitude was an example to the family.
She wove, she spun, cut and sewed clothes and
dresses, bed covers and carpets. She exercised
her cleverness in preparing meals that had to be
varied, plentiful and appetizing, because the
table was one of the principal attractions during
this apparently inactive period.
Winter
was an occasion to entertain friends and to
celebrate anniversaries or holidays. Wedding
celebrations sometimes lasted 4 or 5 days and
were occasions to rejoice. It was important to
gather with these parents or friends who were
established in faraway settlements. Every
evening, in turn, the parents of the spouses
would be hosting the guests. They dined, danced,
sang and drank until the early hours of the
morning. The banquet, which would start at seven
o'clock, would last some four hours. The host
would be called stingy if at the end of the meal,
there would not be as much food on the table as
when everybody sat down.
When
the banquet was over, dances and popular songs
that maintained the French tradition took place.
Clothing
The
French settler soon realized that clothes worn in
Europe would not be proper in New France. Very
soon after his arrival he was compelled to wear
clothes that the harsh climate and new way of
life called for. He dressed in the native fashion
and made his own work clothes, avoiding as much
as possible the monopoly that the textile
merchants had established.
As
early as 1660, deer and moose skin gloves, with
the fur on the inside, were the ordinary staples,
together with seal skin belts, bear and caribou
leather coats. Progressively he adopted native
products. He could not afford any refinement in
his clothing. An officer from the mother country
noted, with contempt, that the settlers were
badly dressed and that they made their own
working clothes.
In
spite of Intendant Talon's efforts to favor sheep
raising, it appeared difficult and precarious
because wolves and other predators were on the
lookout in the forest. Wool was scarce and other
products like linen and hemp had to be used. But
linen and hemp clothing did not provide warmth
and had to be lined with leather or fur. Wool was
used for undergarments. The settler wore wool
undergarments during summer and winter because
wool absorbs sweat and protects against sudden
chills.
Making
winter clothes and bed covers kept the woman of
the house very busy, especially if there were
many children. Because the houses were not heated
during the night, warm bed covers were needed. At
first, bear pelts were used and then the Canadian
woman learned to weave heavy blankets called
"catalogne", and using old clothes that
she cut and assembled she created multicolor
patchwork covers.
The Canadian costume
Even if
there were no typical Canadian costume,
engravings and drawings show the settler wearing
a woolen cap with an acorn, a colorful woven belt
and fur lined leather boots.
Food and cuisine
During
Jacques Cartier's first trip to Quebec, he spent
the winter in Stadacona on the St-Charles River.
His staff was decimated by scurvy due to
insufficient and improper foor. Many lost their
lives because they were not judicious about
stocking food for the winter. Man cannot be fed
exclusively with peas and biscuits during the
harsh Canadian winter. Sailors disliked even the
frozen fish that was a healthy staple of the
natives.
The
Canadian winter required a rich and robust diet.
Gradually, the settler realized this important
fact. If he had to anticipate the need for logs
for heating and warm clothing for the long winter
months, then stocking the same type of food as
the natives was equally important. The
appropriate food was meat and other related
products. The Canadian cuisine was born, but
others would criticize it because of its lack of
refinement.
There
was an abundance of good food in New France. Wild
animals were numerous. Moose meat was rich and it
replaced beef and lamb for a long while. They
also enjoyed caribou, deer, porcupine, hare and
beaver, also precious for its fur. Birds were
also plentiful; field ducks, ducks, partridges
and others that fed the gourmet.
Fish
too were numerous and had the finest of flesh.
The Saint Lawrence River had a variety of
different salt-water fish and also tasty river
fish; cod, salmon, haddock, sturgeon, bar, shad
and others that filled the rivers and lakes. The
most common fish found was the eel that was eaten
either smoked or salty. At the beginning the
colony lacked some basic elements like bread,
salt and milk.
Other
staples were added as the clearing of land made
it possible to sow wheat, oat, barley, peas,
beans, asparagus and others. Maize, the native
cereal was also adopted by the settlers. They
called it Indian Wheat. It was easy to grow and
was considered good basic food for men and
animals. It was also easy to cook.
Many
wild berries were also available, varied and
exquisite and were an important source of income.
They were eaten naturally or as preserve or jelly.
They included strawberries, raspberries, wild
plums, blackberries, gooseberries, wild cherries
and blueberries. In 1608 when Champlain founded
Québec, he planted a few apple trees that he had
brought from Normandy. They grew well in the
Canadian climate, so much so that they were still
in full production some 25 years later.
Free
and easy life of the settler
Interestingly
it is possible to compare the value of the
Canadian settler and his counterpart from
Normandy at the same time. During the XVIIth
century a soldier from the Carignan Regiment
decided to stay in New France. He married a
"King's Daughter", Jeanne Deschars,
originally from Picardie, and received a
concession in Batiscan. His wife died in 1688 and
as was customary, an inventory of his worth was
made. On his lot of 3 "acres" wide and
60 long, Collet had 33 "acres" cleared
and tilled, a house, a barn and a stable; these
building were valued about 1200 pounds. His farm
instruments and other goods were as follows: 2
oxen worth 110 pounds, 2 young bulls at 40
pounds, one cow; 30 pounds, 2 other cows; 25
pounds each, 2 pigs at 11 pounds each, and a
listing of various farm and kitchen instruments.
3 sickles, 3 plowshares, a pair of plow wheels, 2
axes, 1 hammer, 1 trowel, 3 borers, 2 chests with
locks and keys, one pig lard barrel, and other
barrels, pots, pans and pails.
In Revue
des Questions Historiques,
200 years later, it is reported that Pierre B.
had rented two farms; one in Etainhus, France had
40 acres and cost him 300 pounds per year; the
other in Angerville - L'Orcher, had 38 acres and
the lease price was also 300 pounds. The
inventory lists the following: a lorry worth 85
pounds, a cart; 20 pounds, I bushel of wheat; 2
pounds 5 sols, 1 bushel of barley; 1 pound 5
sols, 1 mare; 65 pounds, 1 two year old foal at
40 pounds, 1 pig; 7 pounds, 1 sheep; 6 pounds, 14
hens and 1 rooster; 4 pounds and 2 sols. (sols
would be Cents)
Taking
into account that in order to enjoy his farm,
Jean Collet only had to pay a small rent of 2
bushels of wheat, 1 capon or its value in money
and 2 farthings for the lease, we see that his
obligations were smaller than his Normandy
counterpart, and that his worth was at least
equal or even superior.
At the
end of his life, the New-France settler was
richer in real estate than real money. He quickly
learned to live philosophically, satisfying
himself more simply, relying more on his own
imagination and organizing his life in a relative
comfort. Economic conditions did not allow him to
save money. The very few sales he could make were
reimbursed in the form of services or other
services or other merchandises. He could not
afford any luxury.
The
Settler's House
At
first the settlers' house was built with lumber
in accordance with the climate. Heavy snowfalls
required a very steep roof with strong rafters.
Generally the Quebec house was rectangular, of
average depth, with shuttered windows and attic
windows. After trying different ways, a standard
was established. A foundation of stones was first
built, larger than the frame of the house and
excavated below the floor to allow for air
circulation. In preparation for the winter, soil
and straw would be packed tight on the bottom
part of the house to insulate it. Special words
were created to describe these operations, such
as renchaussage, solage
et al.
The
house was then built on this foundation. However
small the house was, the carpenters had to build
very strong corners, solid joist structure,
fashioned with a large chimney and a thatched
roof over two layers of planks. The house would
be built with the rear wall facing north. Very
few openings if any, were on that side because of
the prevailing winds during winter. On a
foundation built on the ground, the hearth and
the chimney were erected. The walls fashioned
with round logs notched at the ends were
insulated between with tarred oakum and covered
with mortar on the outside. Afterwards the walls
were whitewashed. The interior walls were covered
with lathes on which plaster or roughcast made
with clay was then applied.
The
house in Quebec was different from that of
Montreal. Quebec's was of the Normandy style. The
"savage" (Indian) was not frequently
seen in Quebec. In fact the settler felt safe.
While in Montreal, outpost of the civilization to
the West, the Indian was fighting a merciless
guerrilla. The settler was always on the lookout.
Each house in Montreal was built like a domestic
fortress. Square, massive, with heavy chimneys,
it was built of stone joined with mortar. Its
walls were pierced with openings hidden under
heavy shutters. The settler used these openings
to shoot at the Indian who was always scouting
around for a scalp.
The
interior
The
interior of the house filled the needs of a large
family. Here is how the historian J. Edmond Roy,
described them: once past the front door, we
stood in the kitchen that was also the Master
Bedroom. On one wall stood the large fireplace
and chimney with the open hearth made of flat
stones. In and around the hearth were the pot
hanger, a fire-dog, a small shovel to remove
ashes, a large cauldron, cooking pots, frying
pans, dripping pans, grills, an iron kettle and
an assortment of utensils. The woman of the house
had a wide assortment of tools available to her,
at all times. On the ledge over the fireplace
stood irons, a tin lantern and candleholders.
In the
back of the room stood the large bed used by the
masters of the house, which was solemnly
described in notary's acts as the community bed.
It was a monument surmounted by a canopy. On the
bed were a straw mattress, a featherbed, wool bed
blankets and sheets, pillows, quilt and sometimes
a bear or moose pelt. The children's cribs and
beds stand by the masters' bed. There was also a
table, 5 or 6 wooden chairs with straw or animal
skin braiding. A spinning wheel was also sitting
near the hearth together with a loom, a bread
hutch, a table, 2 or 3 wooden chests, one drawer
chest and nearer to the door, a bench with wooden
pails.
It was
the meeting place where men, women and children,
house or farm utensils converge. It was also the
place where food was prepared whether for the
table or for the farm animals. The fireplace
warmed clothes and farm tools were thawed out in
this room.
The
settler's house was sturdily built in order to
withstand bad weather, gust of winds, heavy snows
and rains. The house was solid, built by good
workers with the best of materials available.
The
barn, of which the stable was an integral part,
was as important and necessary as the house. Its
dimensions were large because it had to store
fodder for the 6 or 7 months the animals lived in
it. A typical barn would have been 20 meters long
by 7 meters wide and its construction also had to
take into account, the weight of the snow,
therefore it had a steep roof.
The
beams were solidly tied together and two vertical
beams were used from the ground up to the highest
point of the roof. Wooden pegs were used on every
rafter. Beams stood about 20 or 30 centimeters
apart and were also tied with pegs. The stable
necessitated special methods of construction.
Every farm animal would spend the winter months
inside; horses oxen, cows, pigs, hens and sheep.
Therefore walls had to be thick and well caulked.
Good ventilation was necessary to prevent
epidemics, especially in February and March, when
females give birth.
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